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Here we share the story of four of the women whose embroidery is done with the Arab Orthodox Society's Melia Center.  You can order their work through our online store (click here): Our Catalog  

Women at the Melia Art & Training Center

Traditional Palestinian Embroidery in the Holy Land Today (2004)

Najwa Karaji from the village of Halhul near Hebron started working with the Melia Center about 15 years ago. She is a very energetic and determined woman. Although the population of the village is Muslim, many women there (among them is Najwa), do not cover their heads and do not wear long dresses the way they do elsewhere. Najwa’s mother used to travel a lot for business. She was kidnapped and disappeared in Syria. Najwa was a young woman at that time and she had to take care of her elderly father, brothers and sisters. She came to the Melia Center asking for work and started doing embroidery with her sisters. Now she distributes embroidery work to 30 women in the village. Many women come to her asking for work. Her husband has even learned how to embroider and does very good work. He likes taking care of their only daughter who is not in good health. Najwa is a good mother and a very intelligent and capable business woman. She has built a house for herself and her family, found husbands for three of her sisters and sent her brothers to university. To increase her income she found a job as a door woman for St. Joseph’s girls’ school. The school also intercedes with the Israeli army to get Najwa a special permit to go and come from the West Bank to Jerusalem. Besides working in embroidery and keeping a city job Najwa finds time each year to gather grape leaves, which she brings to Jerusalem to sell. Thus, Najwa remains connected to the land. To make commuting from Halhul to Jerusalem shorter and to avoid at least some of the checkpoints, Najwa rented an apartment in Bethlehem. However, there are times when the Israeli army does not allow anyone through the checkpoints and then even the permit she has is of no help, but this does not deter Najwa from climbing up walls and jumping over fences to get to Jerusalem. She has hurt herself many times by jumping from a high wall. A few times other women have stolen her huge sack of embroidery which she threw down from the wall before jumping herself. Israeli soldiers have also caught her on days of closure and escorted her back to the West Bank.

  Najwa and the women from Halhul do all sorts of designs, but one of the typical designs from Halhul is the “green flower”. It has somewhat pale colors which stand out on the black background. The flowers are very elegant and graceful. Their straight, geometric shapes are reminiscent of Najwa’s straightforward and firm character, as if they too are determined to continue growing in gardens and on hills through walls and barbed wires.       

  Aishe Attiat is from the village of Kufr Nami near Ramallah. She has been working with the Melia Center for about 15 years. She does wonderful embroidery and distributes work to 50 women in Kufr Nami and other villages. She has also opened a small grocery shop which her sick husband keeps. Sometimes when there is no money to pay the women for their embroidery she trades, giving them rice, beans or other foodstuff for their work. As she does not have permission to enter Jerusalem Aishe spends hours walking through fields in order to avoid checkpoints. Soldiers have caught her a few times and sent her back to the West Bank. Aishe always carries enormous amounts of embroidery in a sack on her head. In her hands she either carries vegetables from her own garden or olive oil which she tries to sell in Jerusalem. Aishe wears a traditional, long embroidered dress. She and her women can do all sorts of designs, including Christmas themes. Aishe likes to give work to elderly women. When we suggested to her to find more younger women, she said that young women will always find work, but that elderly women are in more urgent need to work. Many of her helpers are over 70.   

Em Abed’s (Mother of Abed) name is Zahwa Hamis (the Fifth Joyful or Proud one). She is from the village of Deir Sudan not far from Bir Zeit (The Well of Oil). Em Abed is about seventy years old and has ten children (three sons and seven daughters), all of whom are married except for two daughters. They live in a very isolated village, which only started getting electricity a few years ago. Although Em Abed is illiterate and her health is not very good, she is able to feed her family including her grand children and many other families by distributing work in embroidery, in which she also takes part. She is specialized in embroidered shawls on soft, black material, which is more difficult to work on. She provides work for many women in her village and the surrounding villages. Her husband is sick and spends his time lying on the floor of their house. Em Abed also cooks for the family. They do not have gas, and cook all their food with wood in stoves. Sometimes the family meal is just bread. They live very poorly. Her sons and sons-in-law do not allow their wives out of the village, so Em Abed comes to Jerusalem to get work to feed her family, braving check-points, sleeping under stairs, waiting for hours to pass, arguing with Israeli soldiers. Once she gets to Jerusalem she usually needs to lie down for a half hour at the back of the shop before being able to discuss business.

Nina Karmi: a widow from Jerusalem  Imagine Ram, a conflict-torn area on the northern outskirts of the Holy City. A stone house, in which lives a fifty-year-old woman with her family. Nina Karmi’s husband, a carpenter, passed away two years ago, leaving her with five children, who have not finished their schooling, and a nice big house, but nothing to live on. Although Nina is originally from the Old City and has Jerusalem ID, she does not have a place to stay inside the city, and therefore, does not to touch any welfare or National Insurance from the State of Israel. 

 

A strong personality and a good reminder of how Christian women should be. Kind, generous, industrious, and resourceful, Nina lives and works day and night for the sake of her children. She also helps her sister, Rana, who lives with her husband and six children in Nablus, and does embroidery work for Melia to support her family.

 

Nina spares no efforts to provide for her children and their school and university fees by producing unique pieces of embroidery, using the traditional Palestinian technique of cross-stitch. She is one of the few women who do traditional needlework on soft material, an extremely difficult task. She specializes in stoles and wall hangings with the Lord’s Prayer in many languages: Greek, Arabic, Russian, English, French, German and Italian.